Showing posts with label Ojibwa Indian. Show all posts
Showing posts with label Ojibwa Indian. Show all posts

Thursday, June 3, 2010

Mackinac Lesson Plans

For my Michigan homeschool friends. A few fun links to learn about Native Americans (the Ojibwa and the Oneida,) the French and fur trading, the British and the Straits of Mackinac.

Mackinac for Kids

An interactive site for the kids with games, music and fun.

Lesson Plans for Mackinac

Wonderful lesson plans with reading, music, puzzles,

games, quizzes, time lines, vocabulary words,

art projects and teacher guides.

Mackinac Mobile from the lesson plans.

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We've switched vacation plans for this September. We've decided not to go to Gettysburg this year... Autumn can't come along, money, time, etc... We'll go next year.
So we've rented a wonderful cottage right on Lake Huron close to Mackinaw City. With our own private beach front of sugar sand... bonfires on the beach, a creek just up the beach, a waterfall to play in close by. We'll be going to some forts and a mill. Hopefully make it to Mackinac Island and grandma is coming along to relax on the deck and watch the freighters pass by.
Noah will be studying all about the forts and history of the straits this summer before our trip.
( some native words you'll notice that they are spelled differently some times. Mackinac/Mackinaw It's pronounced "Mack-a-naw" all the same meaning, another is Ojibwe and Ojibwa. )

A new little friend, different from the other squirrels.

Wednesday, June 2, 2010

Boozhoo!

Boozhoo!~Greetings!
Noah is coming along with his Ojibwe language lessons;
He's learned how to say "I love you" and tells me in Ojibwe all the time... so cute!

"Gi zah gin!"

Here's some color words we're working on:

The medicine wheel~ four directions~ four elements~ four seasons.
misskwa~red

mukaday~black

wabiska~white

ozawahn~yellow

I've placed word cards around the house with the Ojibwe and English translations for everyday objects. We have them through out the kitchen and living room.

Weegiwahm Ekinamadiwin Babamadizwin~Home Teaching Journey
Gigawabamin nagutch!~ See you later!

Sunday, October 4, 2009

The Harvest Moon/ Falling Leaves Moon/ Ojibiwa

October Moon/ Leaves Falling Moon:
Our Ojibiwa Heritage

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October's great path of the moon is respect. For us, the new year begins now and not in January. This is a time of sleeping seeds and birds flying south for the winter. Leaves begin to fall; the sun turns pale in the sky. It is the Moon of Putting Away and the Moon of Remembering Old Names. Preparation begins for the coming winter.
We look for signs of whether it will be a hard winter: Do the clouds have long tails? Does the chipmunk work harder, storing food for winter? Does ice have an early voice? What does the raven say? Does the coyote change his song? Do our hearts stir with warning?

Now is the time to learn respect for all living things--even for those who are not your friends. Is there a voice from your past that you didn't pay attention to? Take time to mend broken connections. Find out why someone does not like you; respect that person even so. Respect starts on the simplest level.
Walk to the mountains where the first snow has already fallen. Notice that the stream has a collar of ice along the edges. Dry leaves move on the wind, sighing. Inside you, something calms down. Turn your face to the sun: For everything in the past, thank you. To the future, yes. Respect is a matter of equality, even in the worst of times.
Taken from "Dancing Moons" by Nancy Wood



We hope you won't miss the Harvest moon early this evening. It won't happen again until 2017!
We'll be going on a walk with the camera... and maybe have a bonfire to celebrate the new year!
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Added photo: Okay, I've learned it's hard to take a good photo of the moon. At least for me it is.
Here's one of my spooky shots tonight.

Thursday, June 25, 2009

History Camp/Local Native Americans

Noah finished his history camp today at the Dodge Turner House. He learned about the local Native Americans and how to take care of our earth and played loads of Lacrosse.
Here's some photos of the projects that they made.

He won 1st. place for Superhero for the Earth Award. That's my boy!

Oh joy! They've decided to add a one day Civil War camp due to popular demand. He was the first to sign up:) That makes Civil War camp, the Civil War Muster and the Civil War Train planned for this summer.

Tuesday, December 23, 2008

An Ojibwe version of "Twas the Night Before Christmas"


'Twas the Night Before Ojibwe Christmas
By Tara Prindle

'Twas the night before Niibaa-anamaíegiizhigad, when all through the wiigiwaam,
Not an awakaan was stirring, not even a waawaabiganoojiinh;
The moccasins were hung by the smoke hole with care,
In hopes that Miigiwe Miskwaa Gichi Inini soon would be there;

The abinoojiinhyag were nestled all snug in their nibaaganan,
While visions of ziinzibaakwad danced in their nishttigwaan;
And nimaama in her moshwens, and I in my makadewindibe,
Had just settled down for a long biiboon zhiibaangwashi,

When outside the wiigiwaam there arose such a clatter,
I sprang from the nibaagan to see what was the matter.
Away to the waasechigan I flew like inaabiwin,
Tore open the shutters and threw up the gibiigaíiganiigin.

The dibik-giizis on the breast of onaab and
Gave a shine like duct tape to objects zazagaamagad,
When, what to my wondering nishkiizhigoon should appear,
But a miniature toboggan, and eight tiny waawaaskeshi,

With a little old driver, so lively and wajepii,
I knew in a moment it must be Miigiwe Miskwaa Gichi Inini.
More rapid than migiziwag his coursers they came,
And he whistled, and biibaagi, and izhi-wiinde by name;

"Now, Bimibatoo! now, Niimi! now, Babaamishimo and Moozhikwe!
On, Anang! on Zaagi! on, Animikii and Wawaasese!
To the top of the porch! to the top of the wiigiwaam!
Now Bimibide! Ipide! Ombibidemagad!"

As dry leaves that before the wiindigoo fly,
When they meet with BIA, mount to the sky,
So up to the apakwaan the coursers they flew,
With the tobaggon full of toys, and Miigiwe Miskwaa Gichi Inini too.

And then, in a twinkling, I heard on the apakwaan,
The prancing and pawing of each little inzid.
As I drew in my iniji, and was turning around,
Down the chimney Miigiwe Miskwaa Gichi Inini came with a bound.

He was dressed all in gipagawe, from his head to his foot,
And his clothes were all tarnished with bingwiand and soot;
A bundle of toys he mangiwane on his back,
And he looked like a adaawewinini just opening his pack.

His ishkiinzigoon -- how they twinkled! his inowan how merry!
His miskwanowan were like roses, his nose like a choke-cherry!
His droll little indoon was drawn up like a bow,
And the beard of his chin was as white as gichimookamaan;

The stump of a opwaagan he held tight in his wiibidaakaajiganan,
And the smoke it encircled his head like a miskwaanzigan;
He was full up on frybread with little round belly,
That shook, when he laughed like a wiigwaasinaagan of jelly.

He was chubby and wiinin, a right jolly old elf,
And I giimoodaapi when I saw him, in spite of myself;
A wink of his ishkiinzigoon and a twist of his mangindibe,
Soon gave me to know I had nothing to gotaaji;

He ojibwemo not a word, but went straight to his work,
And filled all the moccasins; then turned with a jerk,
And laying his ibinaakwaanininj aside of his nose,
And wewebikweni, up the smoke hole he rose;

He sprang to his toboggan, to his waawaaskeshi gave a whistle,
And away they all onjinizhimo like the down of a thistle.
But I heard him biibaagi, ere he drove out of sight,
"Happy Niibaa-anamaíegiizhigad to all, and to all baamaapii."

Wednesday, November 26, 2008

Happy Thanksgiving Friends!

Megwetch Father... Our Ghost Supper Prayer


Megwetch Father for our past loved ones. We are so grateful for the time that we shared with them on this earth and look forward to being reunited with them in our heavenly home.
We are thankful for the wise and caring elders in our lives. We ask that you bless them with good health and happiness.
Also Father we want to give thanks for the food and nourishment that you so graciously provide us. Thank you for the opportunities that allow us to provide and care for our family.
Thank you for these wonderful children that you have blessed us with and as we thank you for our ancestors we want to give thanks for the beautiful little spirits that will one day join our family and bring great joy.


Monday, November 17, 2008

Native American Heritage Month

Boozhoo!
(Greetings!)
~*~*~*~*~*~*~*~*~*~*~*~*~*~
Well of course we have to celebrate Native American Heritage Month with a little homeschool learning. Today we read the book Ojibwe Indians. We found a list of Ojibwe words for the months of the year. We are in the month of November/ Gashkadino-Giizis=Freezing Moon.
Next month is December/Manidoo-Giizisoons=Little Spirit Moon. The new month for the Ojibwa people starts on the full moons.
Remember Ojibwa, Ojibwe, Chippewa are all the same people. The Ojibwa Indians refer to themselves as Anishinaabe "The Original People." Our family has always spelled it as Ojibwa.
They lived along the shores of Gichi Gami which means "The Great Lakes." in Michigan, upper Wisconsin, Minnesota, and Ontario, Canada.
Some Ojibwa math.
Noah is reading Who's that Stepping on Plymouth Rock? We are trying to find out the truth behind The first Thanksgiving, the Pilgrims and the Native People. We have uncovered some interesting facts. A little different than the history books tell us. Our family chose not to have a traditional Thanksgiving dinner this year... We will be having a Ghost Supper/Harvest Dinner, but more about that some other time.

Migwetch! (Thank you!)

Monday, October 6, 2008

The Schoolroom and The Doodem Pole

Noah has been a little unfocused (like the first photo, still figuring out the camera) lately. He really needed his own school space, so I made him this corner "schoolroom."
Now he has a place to do his work and all of his supplies are at reach. We cuddle and read on the loveseat and there are drawers and shelves full of interesting things. We play soft classical music and there is always a cat or two or three visiting Noah at school.

Noah set up his desk top (actually a small table.)

Today we made a doodom (totem) pole. When it's time for an Ojibwa boy between the age of 10 to 14 to become a man. (I know, sounds crazy right?) He journeys out to the forest alone, he is fasting and waiting for a vision to come. This could take days.
The animal spirit who appears to the boy is to be the boy's guide for the rest of his life. The hunter never hunts and kills his doodom. Native people call it doodom, the English turned it into totem. Here's the animal spirits the "men" in my family chose for their doodoms (no I didn't send them to fast in the forest and wait for a vision.) lol!
Noah chose the wolf, Caleb chose the wise old owl, and we issued Brad the turtle.
(He was at work, but a turtle is prefect for him.)

Tuesday, September 30, 2008

Colonial Writing and The Seventh Generation


Noah is studying about Colonial America. We took the feather that a friend sent him in the mail. (thanks friend!) and made a quill pen. We used water down black acrylic paint for the ink. Noah thought it was really cool to write like this but said it's much harder than he thought.
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We also read more about the Ojibwa Indians. The Ojibwa thought of themselves as part of the circle. They did not see themselves separate from the Earth. They always used natural things with the seventh generation in mind. It was an awesome moment when Noah realized that his ancestors seven generations ago was thinking of him; how they lived on the earth and the way they used nature would have an impact on his life on earth. Noah said he's going to always keep that in mind and think about his seventh generation from now.



Friday, September 26, 2008

Life in An Anishinabe Camp


Boozhoo ! (greetings)

Noah has been studying more about the Ojibwa Indians, He read about how the Indians moved theirs camp from season to season. In the summer they lived in large groups of extended families near the lakes for fishing and hunting, during the winter the lived in smaller camps with closer family members.

The homes they built were called wigwams. The wigwams were easily moved, the men would use sapling trees for the frames and the women would cover the wigwams with birch bark and animal hides.

Noah's Anishinabe Camp diorama

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The Ojibwa call themselves the Anishinabeg (also spelled Anishinaabeg, or if singular, Anishinabe) for "first" or "original people." In the eighteenth century the French called the Ojibwa living near the eastern shore of Lake Superior Salteaux or Salteurs, "People of the Falls." These terms now used only in Canada. The Anishinabe acquired the names Ojibwa and Chippewa from French traders. The English preferred to use Chippewa or Chippeway, names typically employed on the treaties with the British government and later with the U.S. government.


This is the book we are working with: Life in an Anishinabe Camp

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In the fall gathering season wild rice became ripe. People moved from their summer camps to marshy areas where the rice grew. They worked together to gather, dry and store as much rice as they could before moving to their winter camps.

Saturday, June 21, 2008

Riverbank Traditional Pow Wow Lansing, MI 2008

Boozhoo! (greetings!),
These first 3 photos are grass dancers. The tradition of the grass dancers is to ask the spiritual inhabitants of the area to leave for awhile to allow the celebration of the Pow Wow. Also they smooth down the grass to make sure they are no hard objects for the elders to hurt themselves on.






This is the Crow Hop. It is to honor the crow, who is very smart and helpful in keep our earth tidy by gathering up bits of debris and putting them in their nest. Megwetch Aandeg! (Thank you Crow!)

* The header photo of the tee pee was also taken this weekend.
I can hear the drumming at my house on the front porch!

Pow Wow Treasures

A tricked out Native car.
My sage and smudging shell. Used for purification of a person, place or thing.
Brad's walking stick with medicine bag.

Wednesday, May 14, 2008

Some Beautiful Ojibwa Words

Zahgidiwin = Love, Ninoodoiwin= Harmony, Gwayahkooshkawin=Balance,
Zeegwung=Spring, Babamadizwin= Journey, Ishpiming= Universe, Gitigan= Garden, Odayin= Heart, Binoojiing= Child, Gi Zah Gin! = I Love You!

Two different Powwow's.
M.S.U and the Riverfront.
There are some rules of photographing at powwows, no photos during certain songs and ceremonies and if you want a close up of someone you should ask permission first. Megwetch!
(Thank you!)

The last picture is of my mother-in-law Yvonne greeting her sister, Aunt Gloria. Some of my favorite Ojibwa Indians! We have great fun at the powwows, the kids love fry bread and Indian tacos. I love shopping the boothes for jewelry, beads, feathers, and some dried sage or sweet grass. The sights, sounds and smells are amazing!

Thursday, May 1, 2008

Ojibwa Indian Language


Booshoo,
Aniish na? Anet Ndishnikaaz.
Giminadan Gajiginonshiwan!
Megwetch
Greetings,
How are you?
My name is Anet.
It was nice talking to you!
Thank you
My husband and children are Ojibwa or (Chippewa) Indians.
We've been researching the Ojibwa language and customs.
I thought it would be fun to share with you.
I've added some animals names (in green) to the last post.
I'll share more later.

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